Friday, November 15, 2019

Duality in Waiting For Godot

Duality in Waiting For Godot Beckett is known to have commented, I had little talent for happiness.- This sentence in itself is absurd, like the most famous drama of Beckett: Waiting for Godot. But what exactly absurdity means? The original or dictionary meaning of absurd is Out of harmony. utterly or obviously senseless, illogical, or untrue; contrary to all reason or common sense; laughably foolish or false.But the word has a different meaning when it is used int he theatre of the absurd. Marking the difference between a good play and an absurd play, Martin Esslin opines: If a good play must have a cleverly constructed story, these have no story or plot to speak of : if a good play is judged by subtlety of characterization and motivation, these are often without recognizable characters and present the audience with almost mechanical puppets; if a good play has to have a fully explained theme, which is neatly exposed and finally solved, these often have neither a beginning nor an end; if a good play is to hold the mirror upto nature and portray the manners and mannerisms of the age in finely observed sketches, these seem often to be reflections of dreams and nightmares if a good play relies on witty repartee and pointed dialogues, these often consist of incoherent babblings. Waiting for Godot is chock-full of pairs. Theres Vladimir and Estragon, the two thieves, the Boy and his brother, Pozzo and Lucky, Cain and Abel, and of course the two acts of the play itself. With these pairs comes the repeated notion of arbitrary, 50/50 chances. One thief is saved and other damned, but for no clear reason. If Vladimir and Estragon try to hang themselves, the bough may or may not break. One man may die, one man may live. Godot may or may not come to save them. In the Bible, Cains sacrifice was rejected and Abels accepted for no discernible reason. Its minor, but Estragons line in Act I: My left lung is very weak [à ¢Ã¢â€š ¬Ã‚ ¦]. But my right lung is sound as a bell! More pairs, more arbitrary damnation. Even the tone of Waiting for Godot is filled with duality: two person arguments, back-and-forth questions, disagreement-agreement, questions and (often inadequate) answers. The tree is the only distinct piece of the setting, so were pretty sure it matters. Right off the bat youve got the biblical stuff; Jesus was crucified on a cross, but that cross is sometimes referred to as a tree, as in, Jesus was nailed to the tree. That Vladimir and Estragon contemplate hanging themselves from the tree is likely a reference to the crucifixion, but it also parodies the religious significance. If Jesus died for the sins of others, Vladimir and Estragon are dying for nothing. But we can also think of the two men not as Jesus, but rather as the two thieves crucified along with Jesus. This fits quite nicely with gospels tale as Vladimir tells it; one thief is saved and the other damned, so Didi and Gogo are looking at a fifty-fifty chance. The uncertainty that stems from inconsistency between the four gospels is fitting, too, since Vladimir cant be certain if Godot is coming to save either one of them. Furthermore, Vladimir reports that he was told to wait for Godot by the tree. This should be reassuring it means the men are in the right place. As Estragon points out, theyre not sure if this is the right tree. And, come to think of it, they cant even be sure if this is a tree or not. It kind of looks like a shrub. The tree could be the tree of life. So the trees random blooming would suggest that it is something of a tree of life. And, according to the proverb, that means a desire has been fulfilled. Moreover the trees sprouting leaves could be an ironic symbol pointing out that, far from fulfilled desires, hopes have been deferred yet another day much like Vladimirs ironic claim in Act II that things have changed here since yesterday when, clearly, nothing at all has.. While Vladimir and Estragon wait for Godot, they also wait for nightfall. For some reason (again, arbitrary and uncertain), they dont have to wait for him once the night has fallen. The classic interpretation is that night = dark = death. The falling of night is as much a reprieve from daily suffering as death is from the suffering of a lifetime. Theres also the issue of the moon, as its appearance in the sky is the real signal that night has come and the men can stop waiting for Godot. Estragon, in one of his wicked smart moments, comments the moon is pale for weariness [à ¢Ã¢â€š ¬Ã‚ ¦] of climbing heaven and gazing on the likes of us. Though the man remembers nothing of yesterday, he does in this moment seem to comprehend the endless repetition of his life. And if the moon is weary just from watching, imagine what that says about the predicament of the men themselves. Carrots and turnips are in one sense just a gag reel for Vladimir and Estragons comic bits. But I was interested in their disagreement over the vegetable: Funny, Estragon comments as he munches, the more you eat, the worse it gets. Vladimir quickly disagrees, adding that, for him, its just the opposite. On the one hand, this could be a completely meaningless conversation the point is simply that Vladimir is in disagreement, playing at opposites, adding to the bickering duality between himself and Gogo. On the other hand, the carrot could be about the meaning of life. It could be a hint as to the differences between the way Vladimir and Estragon live their lives. Vladimirs subsequent comment, an addendum to his carrot claim, is that he gets used to the muck as [he goes] along. He resigns himself to banality. Estragon, on the other hand, wearies as time passes much like the weary moon he observes in Act II. When Pozzo later dishes about smoking, he claims that a second pipe is never so sweet [as the first]. But its sweet just the same. This is a third and distinct answer to the carrot question. When Lucky is commanded to dance in Act I, Pozzo reveals that he calls his dance The Net, adding, He thinks hes entangled in a net. You would think a guy tied up on a rope leash would feel confined enough. Of course, the image of Lucky writhing in an imaginary net is a lasting image for the play as a whole, and especially for the plight of Vladimir and Estragon, who, as weve said before, are confined in a prison or perhaps a net of their own imaginations. There seems to be no shortage of inane props in Waiting for Godot, and these three have one thing in common: they are all absurd objects on which the men have developed irrational dependences. Lucky cannot think without his bowler. Pozzo needs his vaporizer to speak. Estragon seems condemned to forever take his boots on and off, as does Vladimir with his hat. This is another great combination of the tragic and the comic; the situation is hilarious for its absurdity, but dismal at the same time. Estragon is repeatedly repelled by smells in Waiting for Godot. Vladimir stinks of garlic, Lucky smells like who knows what, and Pozzo reeks of a fart in Act II. It seems every time Estragon tries to get close to a person, he is repelled by their odor. It looks to us like smells represent one of the barriers to interpersonal relationships. Estragon isnt just repelled by odors hes repelled by the visceral humanity of those around him. Theres something gritty and base about the odor of a human body, and for Estragon its too much to handle. There are several interpretations of Waiting for Godot, the two most well-known are the religious one and the political one. The religious interpretations posit Vladimir and Estragon as humanity waiting for the elusive return of a savior. If this is the basic idea, then this makes Pozzo into the Pope and Lucky into the faithful. The faithful are then viewed as a cipher of God cut short by human intolerance. The twisted tree can alternatively represent either the tree of death, the tree of life, the tree of Judas or the tree of knowledge. Political interpretations also abound. Some reviewers hold that the relationship between Pozzo and Lucky is that of a capitalist to his labor. This Marxist interpretation is understandable given that in the second act Pozzo is blind to what is happening around him and Lucky is mute to protest his treatment. The play has also been understood as an allegory for Franco-German relations. An interesting interpretation argues that Lucky receives his name because he is lucky in the context of the play. Since most of the play is spent trying to find things to do to pass the time, Lucky is lucky because his actions are determined absolutely by Pozzo. Pozzo on the other hand is unlucky because he not only needs to pass his own time but must find things for Lucky to do.

Wednesday, November 13, 2019

Culture Essay -- Anthropology, Durkheim, Functionalism

Throughout the complex yet recognised studies upon sociological phenomena, the term ‘culture’ continues to astound anthropological revisions. Whether or not a definition of ‘culture’ can be determined, or merely the exact forces which bring about such an abstract entity, the concept that culture exists can be acknowledged with focus to structural functionalism. The precise justification for culture itself began to enlighten anthropologists such as Durkheim, who in turn has encouraged studies from Malinowski and Parsons for instance. Still, existing theories suggest intensely dynamic and multifaceted definitions of ‘culture’, those of which ‘explain’ culture with various stances. Within contemporary studies, culture itself is often implied using the notion of functionalism. Durkheim outlines a society as a functional culture; both culture and society encompass systems and institutions which determine their own intentions (Durkheim, 1982). Each institution in a culture or society is a portrayal of the exact functions they have in that specific culture or society. Structural functionalism represents a paradigm of reality which interconnects the facets of civilisation and social order (Parsons, 1973). What’s more, it is these interrelations which may define culture as a system of collective purposes. Those specific purposes are determined by the civilisation of which they are present, thus often localised. Malinowski developed interpretations of functionalism in order to avoid ethnocentric ethnographies, and his work emphasises the impression that biological needs of a community are the forces which generate culture (Malinowski, 1944). The needs of a society encourage the development of institutions which function to fulf... ...xtent to which culture can be explained is very limited. A cultural system entitles the recognition of moral codes, survival mechanisms, cognition and an interaction with the environment. Durkheim revolutionised anthropological thoughts amongst sociological theory but the phenomena of ‘culture’ can scarcely be defined. An explanation of culture may encompass the notion that a specific set of views and behaviours will be adopted by a people and they will respond in certain ways, which is their culture. It is a form of society and believing which deviates towards a state of equilibrium; a state which will incorporate shared ideals and morality. The mere complexity and dynamic structure of culture ensures difficulty when explaining the concept; without properly being able to distinguish what culture is, one is also unable to determine its meaning and purpose.

Sunday, November 10, 2019

Change of Heart by Jodi Picoult

Name: Jasmine Chan Date: 26-7-12 Summer holiday book report |Book Title: |Change of Heart |[pic] | |Author: |Jodi Picoult | | |Publisher: |Atria Books | | Plot summary: June’s daughter, Claire, needed a heart transplant. However, it was Shay, a man on death row for killing the rest of June’s family years ago, who wanted to donate his.After a grim, life-and-death struggle and careful consideration, June accepted Shay’s â€Å"grand† offer grudgingly, so Claire’s life was saved. Commentary: Before reading the book’s brief introduction, the words â€Å"change of heart† gave me the impression that this book is about a person suffering from heart failure and had to get a heart transplant from an unknown donor just like so many others did. After reading the blurb, I discovered that this is not the case. Actually, the plot is very special and the issue is very controversial and worth discussing so I started reading this book.I have to assure everyone that this book is a page-turner that impels readers to read towards the very last page. Would you fulfil your enemy’s dying wish to save the life of somebody you love? In this novel, Jodi Picoult delves into questions of vengeance, mercy, salvation and redemption by exploring the rage of June who already lost a daughter, the bitterness of Shay the criminal on death row and the fate of a critically-ill child to force them to think about a question: â€Å"Can even the most understandable thirst of vengeance be squashed if it means saving someone you love? In my opinion, as there is an old saying : What’s done, is done, I think June should forgive or at least put aside Shay’s wrongdoings and accept his kind offer because this would be an act of forgiving herself and other’s too. Moreover, this would be the only way to save her daughter (There was no one except Shay whose heart was suitable for Claire. ) However, of course, as a reader, we know that June’s family did not die of murder but manslaughter.So, that’s why I actively encourage June to accept Shay’s giving, which came out of love. As a result, my answer to June’s question : â€Å"Would you give up your vengeance against someone you hate if it meant saving someone you loved? † is definitely yes. Besides, I truly appreciate Jodi Picoult having the courage to write about these themes, which are novel, controversial and meaningful. Secondly, concerning about the characters, I think Shay was a hero because he was humble and willing to sacrifice himself.For example, when there were miracles –water turned into wine, Calloway’s pet robin was brought back to life and a tiny piece of gum became enough for all to share—happening under his finger in the prison, he did not boast about himself, but instead denied that he was a â€Å"Messiah† and said that he was just an ordinary man who wanted to donates his heart to sa ve a little girl called Claire for redemption.Besides, although nobody knew the truth—it was only because Shay wanted to protect Elizabeth from being sexually-abused by her stepfather, Kurt that he was compelled to shoot Kurt and accidentally shot Elizabeth too. He still insisted to die for Claire because he loved that family and wanted for redemption for his big mistake. Having lost a daughter and two husbands, June’s life was fraught with grief. I can vividly see how that grief shaped her character and informing the choices that she makes.At first, when she had lost her first husband, she was willing to take a second chance and let go of the past and start a new life by remarrying and giving birth to another girl. However, when her first daughter and second husband were â€Å"murdered†, she broke apart. When it came to the decision whether to have a restorative justice meeting with Shay and accepting his heart, June initially refused, which showed that she was no longer that flexible and easy to adapt to changes. Fortunately, in the end, being more rational, June made the correct decision—to take Shay’s heart.I think she made this choice in hopes of a better future, which was also a wise move. Last of all, looking upon the writing strategies, the way Jodi Picoult presents the story generates readers’ interest in finding out what’s going to happen. Each chapter is written from the perspectives of a different character. I get to know all the characters’ inner thoughts: their fear, hope, bitterness and above all, their reflections of what makes sense of them. I felt as if I were one of the characters while reading. I understood their feelings.I explored their complex minds. I walked with them in their life journeys. I felt deeply what they underwent. I could view things from different people’s perspectives. Through this, I could experience the sorrow and difficulties of June and her family. In the e pilogue, it is the first and the last chapter written from Claire’s perspectives, which makes the ending very unique. In conclusion, Change of Heart is a true-to-life story, which I love so much and would strongly recommend to all my fellow schoolmates.

Friday, November 8, 2019

African-Americans and the Civil Rights Movement essays

African-Americans and the Civil Rights Movement essays The Civil Rights Movement gave African-Americans many rights that would change their lives forever. Without the Civil Rights Movement, our world is significantly different today because African Americans would still be segregated from the white world. Before the 1950's African Americans held very few rights in the South. The Southern states made sure that whites and blacks were segregated. Blacks could not eat in the white diners or restaurants; they couldn't even use the same restrooms or drinking fountains as the whites. The blacks were almost treated like they weren't even humans. They were also segregated from the whites in education and had very few legal rights. Groups such as the NAACP (National Association for the Advancement of Colored People) and the SNCC (Student Nonviolent Coordinating Committee) worked to change the views of the white American. These activist groups played a major role in the advancement of African-Americans in education, public rights, and legal rights . "These groups paved the way for the African Americans road to freedom."(1) The African Americans first step to freedom was gaining the same educational rights that the white race had. Before 1954, The white people would not allow their children to go to school with African-Americans. Since the blacks could not go to the same schools as the whites, they were forced to start their schools which received very little funding and were poorly run. The Supreme Court changed education for African Americans forever on May 17, 1954, when it unanimously agreed that segregation in public schools was unconstitutional. The landmark case that changed African American education forever was known as Brown vs. Board of Education of Topeka, Kansas. The supreme court believed that segregation was unconstitutional because it violated the 14th amendment. "The court believed that by having segregated schools solely based on the race of a person skin, it denied African Americ...

Wednesday, November 6, 2019

Free Essays on But We See Jesus

But we See Jesus Text: Hebrews 2:5-9 Introduction: As a means of introducing this morning's message, allow me to give you a little material concerning the context of the passage. The Book of Hebrews is one of the most important and yet most difficult of the books of the Bible to grasp. The authorship is uncertain, however, most Fundamental Scholars agree that Paul is most likely to have been its author. It is interesting to me that, those who are not so fundamental almost always ascribe the authorship to someone other than Paul. Some say it was Barnabas, Some say it was Peter Others say it was written after all of the apostles had died away, by some strange person no one knows about anymore. I have come to the place that I just about determine whether a person is a theological liberal or fundamentalist based upon their view of the authorship of this book! We believe that Hebrews is written to a persecuted and scattered population of Jewish Christians. And the writer's desire is to encourage them in their faith by telling them about some BETTER THINGS! As you study through Hebrews you hear repeatedly about Better Things and New Things. A BETTER PRIESTHOOD A BETTER SACRIFICE A BETTER COVENANT A BETTER REST A BETTER FUTURE and so forth. In chapter 2, the author is writing of Jesus Christ, explaining how he is BETTER THAN THE ANGELS. Now, notice in our text a few points concerning man's present condition; His worthlessness - What is man? (vs. 6) His powerlessness - Lower than the Angels (vs. 7) His Helplessness - Not all things put under him (vs. 8) ***Man was created the crowning point of God's Creation, now he is so sinful and wicked that it is a wonder that God would even take note of him. ***Man was created with glory and honor. A being, unlike the angels, in that we were made in the image of God and for the express purpose of fellowship with God. Now, through sin and rebellion, we're just "lower t... Free Essays on But We See Jesus Free Essays on But We See Jesus But we See Jesus Text: Hebrews 2:5-9 Introduction: As a means of introducing this morning's message, allow me to give you a little material concerning the context of the passage. The Book of Hebrews is one of the most important and yet most difficult of the books of the Bible to grasp. The authorship is uncertain, however, most Fundamental Scholars agree that Paul is most likely to have been its author. It is interesting to me that, those who are not so fundamental almost always ascribe the authorship to someone other than Paul. Some say it was Barnabas, Some say it was Peter Others say it was written after all of the apostles had died away, by some strange person no one knows about anymore. I have come to the place that I just about determine whether a person is a theological liberal or fundamentalist based upon their view of the authorship of this book! We believe that Hebrews is written to a persecuted and scattered population of Jewish Christians. And the writer's desire is to encourage them in their faith by telling them about some BETTER THINGS! As you study through Hebrews you hear repeatedly about Better Things and New Things. A BETTER PRIESTHOOD A BETTER SACRIFICE A BETTER COVENANT A BETTER REST A BETTER FUTURE and so forth. In chapter 2, the author is writing of Jesus Christ, explaining how he is BETTER THAN THE ANGELS. Now, notice in our text a few points concerning man's present condition; His worthlessness - What is man? (vs. 6) His powerlessness - Lower than the Angels (vs. 7) His Helplessness - Not all things put under him (vs. 8) ***Man was created the crowning point of God's Creation, now he is so sinful and wicked that it is a wonder that God would even take note of him. ***Man was created with glory and honor. A being, unlike the angels, in that we were made in the image of God and for the express purpose of fellowship with God. Now, through sin and rebellion, we're just "lower t...

Monday, November 4, 2019

Online class is better than in class Essay Example | Topics and Well Written Essays - 750 words

Online class is better than in class - Essay Example One can decide the timing of their sessions and can also have the classes wherever they feel comfortable. With an in class, the timelines are specific, and it is for the learner to fix their schedule to fit the schedule of the school. With an online class, one chooses what is convenient for them. The model also saves on cost especially for the foreign students. Technology has made the world a global village and at the touch of a button, one can access services that would have cost a lot more to acquire. More students are enrolling for classes in the best schools in the world despite them not being in those countries where the schools are located. This is important as it facilitates the dissemination of information and imparting knowledge to a greater number that would otherwise not have afforded it. Studying overseas is expensive in terms of maintenance and transport costs, but with an online course this problem is solved. According to Scott Gibby, in the online class, the students become more knowledgeable (Gibby 174). In the in class, extension of classes is a challenge because most likely one would be interfering with another class. In the online class however, through the agreement of the course instructor and student, the class can be extended for the benefit of the student. The students in an online class take better advantage of the learning tools than students in the in class. In the long run, the students in an online class end up being knowledgeable. In the online class, every student participates actively in class. Critics of this model argue that this mode would affect the performance and esteem of the student. We find that in the in class, there are always students raising their hands to take part in the class discussions. In the online class, every student has to participate in the discussions. Those against the online classes state that forcing a student to take part in a class can be dangerous to their performance. In my opinion, the

Friday, November 1, 2019

Contracts and Leases in Common Law and UCC Essay

Contracts and Leases in Common Law and UCC - Essay Example Normally, a contract is enforced and governed by the laws of the country where it was made. In the United States of America, a contract is governed by two types of state laws, that is, the common law and the Uniform Commercial Code (UCC) (Bagley and Dauchy, 2012). Common law is a law which governs contracts for services and contracts that are not governed by the Uniform Commercial Code. Most contracts such as employment agreements, general business agreements and leases are controlled by common law. Common law contracts can either be bilateral or unilateral. However, the contracts are valid only if the three elements of common law contract formation are met. The elements of formation are offer, acceptance and consideration (Bagley and Dauchy, 2012). The uniform commercial code (UCC) governs the contracts between merchants and the sale of goods. The law was written by the National Conference of Commissioners on Uniform State Laws (NCCUSL) and the American Law Institute (ALI). It was p ublished in 1952 to harmonize the law of sales and other commercial transactions in the United States. Although it has not been fully enacted, some provisions of the code have been adopted by all the fifty states of the US (Fullerton, 2011). Previously, the code was divided into 9 articles; however, after a number of reviews and revisions, the code is now divided into eleven articles with each giving provisions that relate to a particular area of commercial law. Article 1, gives the definitions of terms used in commercial law and the general principles that apply to the UCC. Article 2 covers all contracts pertaining to the sale of goods. Article 2A covers all transactions pertaining to leases of goods. Article 3 covers negotiable instruments such as checks and promissory notes.